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How Roe v. Wade changed the lives of American women

The recent announcement of Justice Anthony Kennedy’s retirement has ignited widespread speculation about the future of Roe v. Wade. Some analysts believe that a new appointment to the Supreme Court would mean a conservative justice, particularly one who is against abortion rights, will threaten the status of the law.

The U.S. Supreme Court granted women an essential degree of reproductive freedom on on Jan. 22, 1973, by supporting the right to terminate a pregnancy under specific conditions.

As a sociologist who studies women, work and families, I’ve closely examined how the landmark ruling affected women’s educational and occupational opportunities over the past 45 years.

Then and now

Let’s go back to 1970, three years before the Roe decision.

In that year, the average age at first marriage for women in the U.S. was just under 21. Twenty-five percent of women high school graduates aged 18 to 24 were enrolled in college and about 8 percent of adult women had completed four years of college.

Childbearing was still closely tied to marriage. Those who conceived before marriage were likely to marry before the birth occurred. It wasn’t yet common for married women with young children under age 6 to be employed; about 37 percent were in the labor force. Then, as now, finding satisfactory child care was a challenge for employed mothers.

By 1980, the average age at marriage had increased to 22. Thirty percent of American women aged 18 to 24 who had graduated from high school were enrolled in college, and 13.6 percent had completed a four-year college degree. Forty-five percent of married mothers with young children were in the labor force.

While these changes may not be directly attributable to Roe v. Wade, they occurred shortly after its passage – and they’ve continued unabated since then.

Today, roughly two generations after Roe v. Wade, women are postponing marriage, marrying for the first time at about age 27 on average. Seventeen percent over age 25 have never been married. Some estimates suggest that 25 percent of today’s young adults may never marry.

Moreover, the majority of college students are now women, and participation in the paid labor force has become an expected part of many women’s lives.

Control over choices

If the Roe v. Wade decision were overturned – reducing or completely eradicating women’s control over their reproductive lives – would the average age at marriage, the educational attainment level and the labor force participation of women decrease again?

These questions are also difficult to answer. But we can see the effect that teen pregnancy, for example, has on a woman’s education. Thirty percent of all teenage girls who drop out of school cite pregnancy and parenthood as key reasons. Only 40 percent of teen mothers finish high school. Fewer than 2 percent finish college by age 30.

Educational achievement, in turn, affects the lifetime income of teen mothers. Two-thirds of families started by teens are poor, and nearly 1 in 4 will depend on welfare within three years of a child’s birth. Many children will not escape this cycle of poverty. Only about two-thirds of children born to teen mothers earn a high school diploma, compared to 81 percent of their peers with older parents.

The future depends in large part on efforts at the state and federal level to protect or restrict access to contraception and abortion. Ongoing opposition to the legalization of abortion has succeeded in incrementally restricting women’s access to it. According to the Guttmacher Institute, a research group that studies reproductive policies, between 2011 and mid-2016, state legislatures enacted 334 restrictions on abortion rights, roughly 30 percent of all abortion restrictions enacted since Roe v. Wade.

In 2017, Kentucky enacted a new law banning abortion at or after 20 weeks post-fertilization. Arkansas banned the use of a safe method of abortion, referred to as dilation and evacuation, which is often used in second-trimester procedures.

New battles

Of course, medical abortion isn’t the only way in which women can exert control over reproduction.

Even before 1973, American women had access to a wide range of contraceptives, including the birth control pill, which came on the market in 1960. Five years later, in Griswold v. Connecticut, the Supreme Court ruled that married couples could not be denied access to contraceptives. In 1972, in Eisenstadt v. Baird, the court extended this right to unmarried persons.

In 2017, a record number of states acted to advance reproductive health rights in response to actions by the federal government. In 2017, 645 proactive bills were introduced in 49 states and the District of Columbia. Eighty-six of those were enacted and an additional 121 passed at least one committee in a state legislature.

How would the lives of American women in the last decades of the 20th century and early 21st century have unfolded if the court had made a different decision in Roe v. Wade? Would women be forced into compulsory pregnancies and denied the opportunity to make life plans that prioritized educational and employment pursuits? Would motherhood and marriage be the primary or exclusive roles of women in typical childbearing ages?

With the availability of a greater range of contraception and abortion drugs other than medical procedures available today, along with a strong demand for women’s labor in the U.S. economy, it seems unlikely that women’s status will ever go back to where it was before 1973. But Americans shouldn’t forget the role that Roe v. Wade played in advancing the lives of women.

This story has been updated to correct the proportion of women enrolled in college in 1970 and 1980.

Constance Shehan, Professor of Sociology and Women’s Studies, University of Florida

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Best Roe v. Wade Books to Understand the SCOTUS Debate

The 50th anniversary of Roe vs. Wade is approaching, we are also dealing with the likelihood that the Supreme Court is now reconsidering the ruling, as a result, an interest on the issues surrounding abortion and reproductive rights has peaked.  

Reproductive justice, or the human right to maintain personal bodily autonomy (in other words the ability to choose whether to have or not have children) has and most likely will always be a hot button issue, one that triggers immediate and intense reactions from both pro-life and pro-choice advocates. 

Understandably so, abortion touches on huge subject matters that can intersect with religious beliefs, what qualifies as life and death in which people tend to have their own very strong opinions. 

Below we have curated a list of 5 books that can help readers interested in educating oneself and understanding more on what is currently happening by looking at the past.  These texts break down legal, political and social foundations regarding abortion. As well as speak to the very real issues surrounding abortion like violence, stigma, politics, race, access to medicine and law.  

We have provided additional information on each book including publisher’s descriptions and where to learn more about each title: 

Liberty and Sexuality: The Right to Privacy and the Making of Roe V. Wade

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Roe v. Wade’s 1973 constitutional guarantee of a woman’s right to choose abortion emerged from a long and remarkable battle to extend Americans’ individual liberties to include a fundamental right to sexual privacy. Only in 1965 had the Supreme Court first begun to protect such intimate personal freedoms by finally invalidating an archaic Connecticut criminal law that had prohibited the use of birth control.

Despite the landmark importance of this crucial struggle, not until now has this legal revolution received the comprehensive treatment it deserves. Roe v. Wade’s origins lie not in the U.S. Supreme Court’s dramatic internal deliberations of 1971-72 or even in the grassroots women’s movement of the late 1960s but, instead, in the 1920s and 1930s efforts to win repeal of the Connecticut birth control law. Those initial attempts failed, but twenty years later Connecticut Planned Parenthood director Estelle Trebert Griswold launched a new crusade against the statute. After one appeal to the U.S. Supreme Court lost by the narrowest of margins in 1961, Griswold and a medical colleague were convicted for providing birth control services in open defiance of the law. When their appeal finally reached the Supreme Court, the justices held that such a fundamental constitutional right to privacy did indeed exist.

That resounding Supreme Court decision in Griswold v. Connecticut opened a previously unimagined constitutional door: the opportunity to argue that a woman’s access to a safe, legal abortion was a fundamental individual right. In 1969, the first abortion rights case was filed in federal court in New York, soon followed by others, including Roe v. Wade in Texas and Doe v. Bolton inGeorgia. After those two challenges were upheld by local federal courts, the U.S. Supreme Court – which so far had confronted the abortion issue on only one occasion – agreed to review both decisions. The comprehensive, once-secret files of former Justices William J. Brennan, William

Before Roe V. Wade: Voices That Shaped the Abortion Debate Before the Supreme Court’s Ruling

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The Supreme Court’s 1973 decision in Roe v. Wade legalized abortion-but the debate was far from over, continuing to be a political battleground to this day. Bringing to light key voices that illuminate the case and its historical context, Before Roe v. Wade looks back and recaptures how the arguments for and against abortion took shape as claims about the meaning of the Constitution-and about how the nation could best honor its commitment to dignity, liberty, equality, and life.

In this ground-breaking book, Linda Greenhouse, a Pulitzer Prize-winning journalist who covered the Supreme Court for 30 years for The New York Times, and Reva Siegel, a renowned professor at Yale Law School, collect documents illustrating cultural, political, and legal forces that helped shape the Supreme Court’s decision and the meanings it would come to have over time.

A new afterword to the book explores what the history of conflict over abortion in the decade before Roe might reveal about the logic of conflict in the ensuing decades. The entanglement of the political parties in the abortion debate in the period before the Court ruled raises the possibility that Roe itself may not have engendered political polarization around abortion as is commonly supposed, but instead may have been engulfed by it.

Defenders of the Unborn: The Pro-Life Movement Before Roe V. Wade

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On April 16, 1972, ten thousand people gathered in Central Park to protest New York’s liberal abortion law. Emotions ran high, reflecting the nation’s extreme polarization over abortion. Yet the divisions did not fall neatly along partisan or religious lines-the assembled protesters were far
from a bunch of fire-breathing culture warriors. In Defenders of the Unborn, Daniel K. Williams reveals the hidden history of the pro-life movement in America, showing that a cause that many see as reactionary and anti-feminist began as a liberal crusade for human rights. For decades, the media portrayed the pro-life movement as a Catholic cause, but by the time of the Central Park rally, that stereotype was already hopelessly outdated. The kinds of people in attendance at pro-life rallies ranged from white Protestant physicians, to young mothers, to African American
Democratic legislators-even the occasional member of Planned Parenthood. One of New York City’s most vocal pro-life advocates was a liberal Lutheran minister who was best known for his civil rights activism and his protests against the Vietnam War. The language with which pro-lifers championed their
cause was not that of conservative Catholic theology, infused with attacks on contraception and women’s sexual freedom. Rather, they saw themselves as civil rights crusaders, defending the inalienable right to life of a defenseless minority: the unborn fetus. It was because of this grounding in
human rights, Williams argues, that the right-to-life movement gained such momentum in the early 1960s. Indeed, pro-lifers were winning the battle before Roe v. Wade changed the course of history. Through a deep investigation of previously untapped archives, Williams presents the untold story of New Deal-era liberals who forged alliances with a diverse array of activists, Republican and Democrat alike, to fight for what they saw as a human rights cause. Provocative and insightful, Defenders
of the Unborn is a must-read for anyone who craves a deeper understanding of a highly-charged issue.

What It Means to Be Human: The Case for the Body in Public Bioethics

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One of the Wall Street Journal‘s Top Ten Books of the YearA leading expert on public bioethics advocates for a new conception of human identity in American law and policy.The natural limits of the human body make us vulnerable and therefore dependent, throughout our lives, on others. Yet American law and policy disregard these stubborn facts, with statutes and judicial decisions that presume people to be autonomous, defined by their capacity to choose. As legal scholar O. Carter Snead points out, this individualistic ideology captures important truths about human freedom, but it also means that we have no obligations to each other unless we actively, voluntarily embrace them. Under such circumstances, the neediest must rely on charitable care. When it is not forthcoming, law and policy cannot adequately respond. What It Means to Be Human makes the case for a new paradigm, one that better represents the gifts and challenges of being human. Inspired by the insights of Alasdair MacIntyre and Charles Taylor, Snead proposes a vision of human identity and flourishing that supports those who are profoundly vulnerable and dependent–children, the disabled, and the elderly. To show how such a vision would affect law and policy, he addresses three complex issues in bioethics: abortion, assisted reproductive technology, and end-of-life decisions. Avoiding typical dichotomies of conservative-versus-liberal and secular-versus-religious, Snead recasts debates over these issues and situates them within his framework of embodiment and dependence. He concludes that, if the law is built on premises that reflect the fully lived reality of life, it will provide support for the vulnerable, including the unborn, mothers, families, and those nearing the end of their lives. In this way, he argues, policy can ensure that people have the care they need in order to thrive. In this provocative and consequential book, Snead rethinks how the law represents human experiences so that it might govern more wisely, justly, and humanely.

Abortion in America: The Origins and Evolution of National Policy, 1800-1900a

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“A fascinating book which sets to rest a number of preconceptions on the subject. Easy to read and yet hard-hitting.”–Marlette Rebhorn, Austin Community College

“Should be an eye-opener to those who think that religious objections were at the root of anti-abortion legislation and equally to those who think that abortion has been a matter of life and death.”–Carl N. Degler, Stanford University


“A superb example of the way history can inform a current contentious controversy.”–Journal of American History


“Mohr makes it abundantly clear that Supreme Court decisions of the 1970s were not a modern weakening of moral standards but a return to what Americans believed and practiced a hundred years ago.”–The Christian Century


“An altogether lucid review of American abortion policy in the 19th century.”–Christopher Lehmann-Haupt, The New York Times


“The history of how abortion came to be banned and how women lost…rights previously thought to be natural and inherent over their own bodies is a fascinating and infuriating one.”–Chicago Tribune

James C. Mohr is the College of Arts and Sciences Distinguished Professor of History and the Philip H. Knight Professor of Social Science at the University of Oregon. He is author of Doctors and the Law: Medical Jurisprudence in Nineteenth-Century America and Radical Republicans in the North: State Politics during Reconstruction, both published by Johns Hopkins.

For purchase information on Amazon, check out below:

Abortion in America
Liberty and Sexuality
Before Roe V. Wade
Defenders of the Unborn
What It Means to Be Human

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What’s at stake as Supreme Court appears intent on overturning Roe v. Wade – 3 essential reads

A leaked draft opinion written by Justice Samuel Alito suggests the Supreme Court is on the brink of overturning two rulings, including Roe v. Wade, that guarantee the right to abortion in the U.S.

The Supreme Court confirmed that the document, obtained and first reported on by Politico, is real, but said “Although the document described in yesterday’s reports is authentic, it does not represent a decision by the court or the final position of any member on the issues in the case.”

The opinion is due to be issued later in the year. The leaked document indicates that a conservative majority in the court is on track to end a woman’s constitutional right to abortion, opening the door for states to enact bans.

Although a seismic development in the long-running legal battle and social debate over abortion rights, the development is not entirely unexpected. In recent years, pro-abortion rights advocates have been ringing alarm bells over threats to Roe. Legal scholars, health experts and sociologists have helped explain in The Conversation U.S. what is at stake and what it would mean for American women should the historic ruling be overturned.

1. How Roe changed women’s lives

A lot has changed in the nearly 50 years that separate the constitutional enshrining of the right to abortion in the U.S. to the brink of ending that right.

Constance Shehan, a sociologist at the University of Florida, provides a snapshot of life for women prior to the landmark case. In 1970, the “average age at first marriage for women in the U.S. was just under 21. Twenty-five percent of women high school graduates aged 18 to 24 were enrolled in college and about 8 percent of adult women had completed four years of college,” she notes. But today, she says, “roughly two generations after Roe v. Wade, women are postponing marriage, marrying for the first time at about age 27 on average. Seventeen percent over age 25 have never been married. Some estimates suggest that 25 percent of today’s young adults may never marry.”

How much of this change in the experiences of American women is due to Roe? And if it is overturned, will the trends be reversed? Such questions are difficult answer. But there is evidence that carrying through with an unwanted pregnancy may have a detrimental effect on a woman’s education – and that, in turn, has an impact on career opportunities and income, writes Shehan. “Two-thirds of families started by teens are poor, and nearly 1 in 4 will depend on welfare within three years of a child’s birth. Many children will not escape this cycle of poverty. Only about two-thirds of children born to teen mothers earn a high school diploma, compared to 81 percent of their peers with older parents.”

Medical abortion isn’t the only option for young women seeking abortion. As Shehan notes: “With the availability of a greater range of contraception and abortion drugs other than medical procedures available today, along with a strong demand for women’s labor in the U.S. economy, it seems unlikely that women’s status will ever go back to where it was before 1973. But Americans shouldn’t forget the role that Roe v. Wade played in advancing the lives of women.”

2. Who might be affected?

“One important group’s voice is often absent in this heated debate: the women who choose abortion,” writes Luu D. Ireland at UMass Chan Medical School. She notes that 1 in 4 American women have the procedure at some point in their life, yet because of the perceived stigma involved, their perspective is largely missing. As an obstetrician/gynecologist, Ireland does, however, hear on a daily basis stories from women who opt for an abortion.

She notes that while abortion is a routine part of reproductive health care for many, and women of all backgrounds choose to end their pregnancies, unintended pregnancies are more common in certain groups: poorer women, women of color and those with lower levels of formal education.

“Women living in poverty have a rate of unintended pregnancy five times higher than those with middle or high incomes. Black women are twice as likely to have an unintended pregnancy as white women,” she writes.

The reason women opt to terminate a pregnancy varies. The most common reason is that the timing is wrong – it would interfere with education, careers or caring for family members. The second most cited reason is financial – the women seeking an abortion just can’t afford the associated costs of raising a child at that time. One impact of abortion restrictions, research has shown, is that women unable to get one “are more likely live in poverty or depend on cash assistance, and less likely to work full-time,” Ireland writes.

More than just financial risks

Financial problems are one result of restricting safe, available access to abortions. Another is a jump in the cases of pregnancy-related deaths. Amanda Stevenson, a sociologist at University of Colorado Boulder, looked into what would happen should the U.S. ends all abortions nationwide.

To be clear, this is not what would happen should the Supreme Court overturn Roe – rather, it would allow states to implement bans based on the ending of a constitutionally guaranteed right to abortion. Nonetheless, Stevenson’s research gives context as to risks involved for women who may find themselves in states that do not allow abortion, and who lack the means to get to a state that does.

She notes that staying pregnant actually carries a greater risk of death than having an abortion.

“Abortion is incredibly safe for pregnant people in the U.S., with 0.44 deaths per 100,000 procedures from 2013 to 2017. In contrast, 20.1 deaths per 100,000 live births occurred in 2019,” she writes. Stevenson estimates that “the annual number of pregnancy-related deaths would increase by 21% overall, or 140 additional deaths, by the second year after a ban.” The jump in deaths would be even higher among non-Hispanic Black women.

Matt Williams, Breaking News Editor, The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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AOC Says Democrats Must ‘Leave It All on the Field’ to Defend Abortion Rights

Other progressive lawmakers echoed that message, with Rep. Cori Bush declaring: “Abolish the filibuster. Codify Roe. Expand the Supreme Court. Protect abortion rights by any means necessary.”

After a leaked draft ruling provided the most concrete evidence yet that the Supreme Court’s right-wing majority is set to end the constitutional right to abortion, Rep. Alexandria Ocasio-Cortez late Monday said Democrats in Congress must pull out all the stops to enshrine Roe v. Wade into federal law as “people’s futures and equality are on the line.”

“We need all of the above. This is an emergency.”

“People elected Democrats precisely so we could lead in perilous moments like these—to codify Roe, hold corruption accountable, and have a president who uses his legal authority to break through congressional gridlock on items from student debt to climate,” Ocasio-Cortez (D-N.Y.) wrote in a pair of tweets. “It’s high time we do it.”

“If we don’t, what message does that send? We can’t sit around, finger point, and hand-wring,” the New York Democrat added. “It’s time to be decisive, lead with confidence, fight for a prosperous future for all, and protect the vulnerable.”

In September 2021—weeks after the U.S. Supreme Court let Texas’ draconian abortion ban take effect—the House of Representatives passed the Women’s Health Protection Act (WHPA), legislation that would enshrine into federal law the right to abortion care free from medically unnecessary restrictions such as mandatory waiting periods, which are commonplace in states across the U.S.

“Removing medically unjustified restrictions on abortion services would constitute one important step on the path toward realizing reproductive justice,” the legislation states. “This Act is intended to protect all people with the capacity for pregnancy—cisgender women, transgender men, non-binary individuals, those who identify with a different gender, and others—who are unjustly harmed by restrictions on abortion services.”

“If there aren’t 60 votes in the Senate to do it, and there are not, we must end the filibuster to pass it with 50 votes.”

But the bill has stalled in the U.S. Senate thanks to opposition from the entire Republican caucus and Sen. Joe Manchin (D-W.Va.), an opponent of abortion who has previously voted to defund Planned Parenthood. Earlier this year, Manchin joined Senate Republicans in filibustering the WHPA.

Other progressive lawmakers joined Ocasio-Cortez in calling on Democratic leaders to do everything in their power—including launching another push to abolish the 60-vote legislative filibuster—to defend abortion rights from the Supreme Court and Republicans, who are reportedly scheming to pursue a nationwide abortion ban if they take control of Congress in November and the high court overturns Roe.

“This will endanger the very people who need access to legal abortion,” Rep. Rashida Tlaib (D-Mich.) said of the leaked draft ruling authored by right-wing Justice Samuel Alito. 

The draft opinion states that Roe, a 1973 decision, was “egregiously wrong from the start” and should be overturned along with Planned Parenthood v. Casey, a 1992 ruling that largely reaffirmed Roe.

“The Senate must pass the House legislation to codify Roe, abolish the filibuster, and expand SCOTUS,” Tlaib added late Monday.

Manchin and Sen. Kyrsten Sinema (D-Ariz.) tanked their party’s attempt to temporarily weaken the filibuster to pass voting rights legislation earlier this year and—to the dismay of progressives—Democrats have done nothing since to diminish the 60-vote rule’s power.

“Abolish the filibuster. Codify Roe. Expand the Supreme Court. Protect abortion rights by any means necessary,” Rep. Cori Bush (D-Mo.) tweeted Tuesday. “We need all of the above. This is an emergency.”

In a joint statement after Politico published Alito’s draft opinion, House Speaker Nancy Pelosi (D-Calif.) and Senate Majority Leader Chuck Schumer (D-N.Y.) condemned the document as an “abomination,” arguing it would mark “one of the worst and most damaging decisions in modern history.”

But the Democratic leaders didn’t provide any indication that they intend to target the filibuster as part of a renewed effort to pass the WHPA.

Speaking to CBS News Monday night, Sen. Richard Blumenthal (D-Conn.)—the lead sponsor of the WHPA in the Senate—said congressional Democrats are “going to support states that resist” the Supreme Court but lamented that options at the federal level are “limited” due to the party’s narrow majority in the upper chamber.

Such an excuse for inaction is unlikely to satisfy progressive members of Congress or advocates who are planning to take to the streets in the nation’s capital and across the country Tuesday.

Sen. Bernie Sanders (I-Vt.), chair of the Senate Budget Committee, urged his colleagues to “pass legislation that codifies Roe v. Wade as the law of the land in this country NOW.”

“And if there aren’t 60 votes in the Senate to do it, and there are not,” Sanders added, “we must end the filibuster to pass it with 50 votes.”

Originally published on Common Dreams and republished under Creative Commons (CC BY-NC-ND 3.0)

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Why Abortion Bans Aren’t Pro-Life: New Video by Robert Reich

As a new Supreme Court appointment looms…

In another great new video Robert Reich talks about the unspoken downsides of Abortion bans and why they are not “Pro-LIfe”. The video is one of many that can be seen on the Inequality Media YouTube channel – which adds at least a new video weekly.

Abortion bans are not pro-life. They’re pro-poverty and pro-inequality.

I’ll tell you what we can do about it in a moment. But first, let me explain how these bans worsen inequalities.

You’ve probably heard of the two abortion cases making their way through the courts. But it’s not just Texas and Mississippi’s new bans. For years, Republican state lawmakers – almost entirely white men – have been chipping away at reproductive freedom: enacting laws that lead to clinic closures, force people to travel hundreds of miles for abortions, and create near-insurmountable barriers for low-income people, especially people of color.

Make no mistake: bans like those in Texas and Mississippi won’t stop abortions. Wealthy people will always have access, but millions of low-income people will be forced to give birth – with dire consequences for both parent and child.

Pregnant people in Texas now have to travel an average of 247 miles to get an abortion. Who but the wealthy can afford this? Only one third of the lowest paid workers receive paid sick days, while 95% of the highest paid do. Taking just one unpaid day off from a low-wage job can mean sacrificing groceries, electricity, or gas.

These restrictions worsen inequality, and have lifelong effects.

One study found that being forced to carry an unwanted pregnancy to term makes it nearly 4 times more likely that parent and child will live below the poverty line. They’re also less likely to have full-time work, and more likely to have public assistance four years later. Decades of research confirm that abortion access improves education, employment, and earnings — and the differences are especially large for Black people.

It’s not just economics. Restricting abortion puts people’s health at risk. Researchers found that abortion legalization in the 1970s reduced deaths among Black mothers by 30 to 40 percent.

The Supreme Court’s right-wing majority is poised to gut or even overturn Roe v. Wade. If they do, 21 states already have laws that will go into effect to severely restrict or outright ban all abortions immediately – threatening the livelihoods and health of millions of low-income Americans.

Congress must codify Roe v. Wade into federal law — now — by passing the Women’s Health Protection Act. It’s already been passed in the House but is being blocked in the Senate by – you guessed it – a Republican filibuster.

Let’s be clear: there is nothing “pro-life” about forced pregnancy and forced birth. The freedom to choose when, how, and with whom you start a family should not be dictated by your income or where you live. Congress must act to protect reproductive now, freedom before it’s too late.

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